this book is a diary derived from the careful editing of a vast series of notebooks: a complete yet diverse ensemble of investigations, lecture notes, travel diaries, poems, short fictions, summaries, and projects. owing to the performance of her writing, the image created shows not only the life of an artist but also the way she transmits her experience, and how she conceives the current state of the arts. between self-help and an artistic frankenstein, this book covers ten years of atomized writing, scattered notes which have found their axis many years later. experience is considered to be a multisensorial collage, and drawing is a modest and subtle companion, but also a powerful tool to transform reality. for the author, writing is pouring life directly into notebooks: a mobile registry which records impressions at any time, and at its own pace.
unlike the benevolent orphan found in charlie chaplin's the kid or the sentimentalized figure of little orphan annie, the orphan in postwar eastern european cinema takes on a more politically fraught role, embodying the tensions of individuals struggling to recover from war and grappling with an unknown future under soviet rule. by exploring films produced in postwar hungary, the german democratic republic, czechoslovakia, romania, and poland, parvulescu traces the way in which cinema envisioned and debated the condition of the post-world war ii subject and the "new man" of soviet-style communism. in these films, the orphan becomes a cinematic trope that interrogates socialist visions of ideological institutionalization and re-education and stands as a silent critic of the system's shortcomings or as a resilient spirit who has resisted capture by the political apparatus of the new state.
(来源indiebound) (2)beaton's engaging and insightful analysis of four case studies-- the establishment of the cape breton miners' museum, the construction of halifax's centennial swimming pool, the community improvement program, and the 1967 nova scotia highland games and folk festival--reveals the province's attempts to reimagine and renew public spaces. through these case studies beaton illuminates the myriad ways in which nova scotians saw themselves, in the context of modernity and ethnic identity, during the post-war years. the successes and failures of these infrastructure and cultural projects, intended to foster and develop cultural capital, reflected the socio-economic realities and dreams of local communities. the centennial cure shifts our focus away from the dominant studies on expo'67 to provide a nuanced and tension filled account of how canada's 1967 centennial celebrations were experienced in other parts of canada.
(1)'>in the centennial cure, the second volume in the studies in atlantic canada history series, meaghan elizabeth beaton critically examines the intersection of state policy, cultural development, and commemoration in nova scotia during canada's centennial celebrations.
beaton's engaging and insightful analysis of four case studies-- the establishment of the cape breton miners' museum, the construction of halifax's centennial swimming pool, the community improvement program, and the 1967 nova scotia highland games and folk festival--reveals the province's attempts to reimagine and renew public spaces. through these case studies beaton illuminates the myriad ways in which nova scotians saw themselves, in the context of modernity and ethnic identity, during the post-war years. the successes and failures of these infrastructure and cultural projects, intended to foster and develop cultural capital, reflected the socio-economic realities and dreams of local communities. the centennial cure shifts our focus away from the dominant studies on expo'67 to provide a nuanced and tension filled account of how canada's 1967 centennial celebrations were experienced in other parts of canada.
(1)the great slavic medieval epic, the igor tale, recounts the story of a russian prince who leads his men into battle against the mongols. in 1935, soviet scholar p.n. berkov began to compile a bibliography of western european translations of the poem, later followed by several soviet union biographies compiling the works on the epic that had appeared in the russian empire or the soviet union. here, cooper attempts to remedy the shortcomings of previous scholar work: to seriously survey the large body of non-soviet scholarship on the poem particularly western contributions to igor scholarship. originally published in 1978, cooper traces foreign scholarship and translations from 1900-1976 from a wide variety of western and some eastern nations including the united states, great britain, france, italy, poland, japan and many other countries. this title is a valuable resource for students of literature and slavic studies.
(来源indiebound) (1)in addition to the renowned the lusiads, the texts studied include two issues of the luso-brazilian quarterly orpheu (1915) and ant nio ferro's contributions to brazil's klaxon (1922, in celebration of the centenary of brazil's political independence from portugal); oswald de andrade's anthropophagic manifesto (1928) and an unpublished letter to ferro; fernando pessoa's poem "ulysses" in message (1934); and haroldo de campos's galaxies (1984) and "finismundo: the last voyage" (1997). in a postcolonial ulysses in the lusophone world, relocations and transfigurations of the ulysses myth inform a dialogue between the modernists of portugal and brazil through texts on exile, national identity, and colonialism.
(来源indie) (1)'>this book investigates the spaces of interaction between portuguese and brazilian modernists--specifically oswald de andrade, augusto de campos and haroldo de campos, ronald de carvalho, ant nio ferro, fernando pessoa, m rio de s -carneiro--and their interpretation of nation. most importantly, the way in which their work echoes and transfigures the ulysses myth, to be termed portuguese ulyssism by brazilian gilberto freyre in his reading of lu's vaz de cam es's epic poem the lusiads, is analyzed, underlining the presence of a postcolonial ulysses in the lusophone world. the trope of the shipwreck is central to the creative production of these atlantic modernists who, outside of their respective national literatures, interact beyond the territories of nation-states through texts on exile, national identity, and colonialism.
in addition to the renowned the lusiads, the texts studied include two issues of the luso-brazilian quarterly orpheu (1915) and ant nio ferro's contributions to brazil's klaxon (1922, in celebration of the centenary of brazil's political independence from portugal); oswald de andrade's anthropophagic manifesto (1928) and an unpublished letter to ferro; fernando pessoa's poem "ulysses" in message (1934); and haroldo de campos's galaxies (1984) and "finismundo: the last voyage" (1997). in a postcolonial ulysses in the lusophone world, relocations and transfigurations of the ulysses myth inform a dialogue between the modernists of portugal and brazil through texts on exile, national identity, and colonialism.
(来源indie) (1)检索条件: State, The. ( 主题词 )
责任者 Ilan Wurman (Sandra Day O'Connor College of Law at Arizona State University)
出版信息 Cambridge University Press, ,2020.
ISBN 9781108823951 :
责任者 Kristina C. Miler, University of Maryland.
出版信息 Cambridge University Press, ,[2018]
ISBN 9781108461818 :
责任者 Tim Weiner ; [with a new afterword]
出版信息 Anchor Books, ,2008.
ISBN 9780307389008 (pbk.)
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